(All that stuff about non-considering seems to me to be about not being internally affected by what people think (about you; about what is, after all, not their business etc.); at least if you can get near to that it must mean a big accomplishment. No intensification of effort alone, it seems, is sufficient to tweak it all up to the required degree, though. Change in the framework of ideas themselves is necessary. Ideas about what people know, and about what people are.)
The thesis that I, it seems, began to develop here, almost unwittingly, is that the Gospels are in high degree embodiment of very advanced level of teaching.
Personally, it was all motivated by notion, brought to me, as I believe, by my conscience and consciousness (quite distinct from mere self-picture), by the notion that I am quite ignorant (I think in this connection about one person, Ignorant, from Bunyan's Pilgrim) and, despite all endevour, simply stated, stupid, in short, a fool. Even more than that, I knew myself positively guilty of what is best described by the verse, I don't know the exact wording: hast thou seen a man who thinks he is wise? There's more hope for a fool than for him.
Later it popped up that that was indeed the centre-of-gravity of the whole business (in case you will had been just gotten jumped on the chair of thine again, Watson: of the matter), and that it was indeed the stone which breakes everything that it falls on, and the rock that will beware the house that's built on it, in, say, the storm.
Now the word that you will find in literature just beside the 'truth' is appearance, and phenomenon, and the like. And in the same breath it will be added something like, things are not what they appear to be. Special case of it would be that people are not what they appear to be. May have wolf's garment, but be a sheep. May be a wolf, but in sheep's clothes.
Then there's this approach, or method, that by certain authors that (that's my bet) most readers here know virtually nothing about, which we find so interesting and which says of itself that it is psychological, using this expression, it seems, in a very special and at the same time widened and deepend meaning. Following this method, we do not anymore ask primarily, what is truth, but certainly, how can the truth come about?
It further says that it comes about by the desire to know, and it speaks of things that may most probably hinder such desired development. Personally, I think that the terror that I felt, like, what, am I going to live and to die a FOOL? is one form that the said desire may take. In any case, to die like a dog seemed a preffered way to such, that's why I use 'terror' to describe it.
Concerning the above, we are given an advice to transform impressions as they come of themselves and it is said that self-remembering does it. Like most everybody else, I also did jump and said: how is this self-remembering? Where is it? How can I get to it? Gimme this magic pill! Later it showed up that it was indeed magic, but no more of that (because I am trying hard to gather my thoughts and don't want distractions for the time being.)
Yes, there this guy Jesus comes along. Of him it is said he did actually know a lot of things. (Of course, he could also perform wonderful works, but knowledge alone is appealing enough when you get into the above state.) He didn't need to be told anything because he himself knew what is in people, it is said. He knew of one man there that he will be with him in paradise on the same day. He didn't seem obsessed by proving that he knows, but he did have an interest to show things to people (I know, Father, that you hear even before I speak, but because of people I say...)
Why am I writing this? I mean, I, W.H.? Because I realized some things and am very excited about it, while enjoying royal privilege of perfect piece, rest and balance. In short, I could enjoy my royal privilege of perfect peace&balance, but then I exercised my royal privilege to disturb the mentioned enoying of my said royalty to tell you about it. But to be as honest as I can, I'll tell you the whole truth, how it really was. It was that I was enjoying this royal peace like a stream of perpetual and increasing knowledge, quite aware that such is the form in which usual, typical luciferic temptation appears, could appear, I must say, only if I allowed myself to combine the royal status with the usual stupidity of mine. So, I was on guard, as it were. Then my royal wish to tell you about it disturbed said peace and balance, and I excercised my royalties to maintain that balance. In short, went to my computer, which is almost in the next room of my royal station, and am now writing about it so my joy may be perfect, as John said, and Jung, I guess, added that perfect quite possibly also signifies: complete. I describe it as disturbance because some idiot might easily stand up and say, eh, Wh, bragging as usual, and I exercised my royal privilege to take that risk.
And what is it that I found out? I found out that Jesus, the sacrificial sheep, the meek and blameless idiot, and a speaker of blasphemy and proclaimer of the lunacy of the cross, and so on, was really a priest of the order of Doesn't Matter, and a World Conqueror as far as knowledge&experience and ability was concerned, and a King, fully exercising his royalties which in the Kingdom of his, where everybody is a King anyway, primarily mean to indulge in deep tranquility which only wisdom can give, thereby granting such King mastery over himself.
That means, if I may guess a little, that everything was knowingly enacted on the scenes, and that the whole drama, real drama, was just what His royal appetites longed to be faced with, the right challenge for him. Why did he did it? I can only speculate here, but I think he was moved with the royal wish of his to tell others about it and possibly help enfolding of the kingdom in them. He would have gladly lead them on the way, but when others 'saw' that what he is leading them to is everything but bliss, he was left alone. I say 'saw' because it seems to me that their own perception must have played a trick on them.
I could now stop but one thing seems curious to me because it is the same in the Gospels and in my own observation. In fact, in the Gospels it is much more developed than what I myself got to know. I said to know, without quotation marks, because it seems to me that It is even so. I remember some instances in my life when I said to some: I know you better than you know yourself. Later I grew terribly asshamed of my 'wisdom', and with reason. But now I have got to know what some people's 'master' commands them to do. Their 'master', their 'god', whom they possibly love, tells them to kill, and they kill daily. That's why the Gospels say that those who will kill them will think that they serve God. I couldn't identify the god they serve YET, "yet" indicating that I have some desire to do so, but the Gospels are much more advanced. They say clearly, for example, that by their fruits ye shall know them. And for a fruit to grow, you might HAVE TO wait a little, you know, a must without a caveat. Jesus said directly something like, I know you, you are murderers and liars, and now he says something mysterious. Your father is devil, and satan, he says. The father of all lies, he says. This, Watson, is a veritable mistery to unravel. Even God the Absolute seems comparably easy to solve, compared to that. Just look at something to be afraid of, I mean, somebody who was not afraid of all the contempt and death the archterror, be afraid of those who murder your soul, not your body.
In this connection I remember how I was always hating people who were 'smart'. Until once I did will have been caught myself, playing it smart against somebody who did nothing further than looking at me, and in a very warm way, I shall say, and I was busy with my own smartness and I didn't even fucking see what was right before me. I say fucking, Watson, because unpleasant it was, indeed it was, Watson. The 'smart' guy was me.